Wednesday, October 2, 2019
Oedipal Complex in Hamlet Essay -- Shakespeare Hamlet Essays
Hamlet and the Oedipal Complex     Ã     In Shakespeare's  Hamlet, the title character's main, and only flaw, is his delay. This seems to  constitute the central part in Hamlet. By the definition of tragedy, there  should exist a flaw in the character of the main hero, who is a great  personality that is engaged in a struggle that ends catastrophically. Various  reasons for Hamlet's delay are given. Important issues like madness, melancholy  and cowardice are discussed, but the evidence reveals that he is capable of  swift action, we deem him as an intelligent man and can therefore conclude that  he is only pretending madness. To regard him simply as suffering from melancholy  is not a sufficient explanation as he is eager to avenge the death of his  father, but cannot bring himself to take action. It is obvious that the reason  for not carrying out the revenge is not due to any moral apprehensions or fear  of divine retribution. There is something special about this task that makes it  impossible for Hamlet to carry out th   e deed. The inability to take action stems  from distinctive feelings within Hamlet, his Oedipal Complex.      Hamlet has the perfect opportunity to kill Claudius in Act 3 Scene 3, yet he  fails to seize it. He fears that killing Claudius will automatically send  Claudius to heaven without punishment. Hamlet himself remarks: "And now I'll  do't. And so `a goes to heaven; and so I am revenged. That would be scanned: A  villain kills my father, and for that I, his sole son do this same villain to  heaven." (3.3.74-78). Hamlet may believe he is delaying from fear of sending  Claudius to a "heavenly" afterlife; however, there are times when Hamlet could  have killed Claudius when he was not at prayer. Claudius is not ...              ... he is delaying  out of fear is invalid. Hamlet also may have plenty of time to kill Claudius  when he is not in prayer, so any interpretation that includes Hamlet's concerns  for Claudius' afterlife is also invalid. Both of these interpretations rely on  Hamlet being conscious of his actions. If Hamlet is not conscious of his  behaviour, it must be because his desire stems from that part of him in which he  is unaware, his id.        Works Cited and Consulted      Guerin, Wilfred L., Earle Labor, Lee Morgan, Jeanne C. Reeseman, and John R.  Willingham. A Handbook of Critical Approaches to Literature. New York: Oxford  University Press, 1992.     Leong, Virginia. "The Oedipal Complex." 06 December 1997. (07 December 1997)       Shakespeare, William. Hamlet, Prince of Denmark. The Riverside Shakespeare.  ED. G. Blakemore Evans. Boston: Haughton Mifflin Company, 1974.                        
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